|📘 Book Title||Celeberating Eid E Milad Un Nabi|
|👤 Book Author||İmam Suyuti|
|🖨️ Total Pages||14|
|👁️ Book Views|
|📥 Book Download||PDF Direct Download Link|
|🛒 Get Hardcover||Click for Hard Similar Copy from Amazon|
Celeberating Eid-e-Milad-un-Nabi By Imam Jalaluddin al–Suyuti (Radi Allahu Anhu)
A translation of “Al-Husn al-Maqsad Fi Amal al-Mawlid”
In this book, the great scholar has shed light on the historical and legal status of the Meelad Shareef in his own characteristic scholarly style. Before forming any opinion on the status of this booklet in imparting knowledge and benefit, first of all, consider the illustrious personality of the author.
The highly acclaimed “Tafsir al-Jalalain” which he co-authored is still a prescribed textbook in religious institutions and Muslims of all shades of opinion study and teach it, and praise Imam al-Suyuti for this work.
Apart from this, his book on Usul al-Tafsir called “al-Itqan fi Ulum al-Quran” became an indispensable source of reference for all later works on the subject. “Al-Badr al-Manshur”, his Tafsir of the Holy Quran is referred to as an exemplary Tafsir.
On the characteristics and miracles of the Noble Prophet (sallal laahu alaihi wasallam), his work entitled “al-Kasa’is al-Kubra” has the distinction of being the foremost on this topic, and excerpts from it are to be found in the works on Sirah by eminent Imams and Ulama.
It is thus obvious that when such a great religious luminary takes up his pen to write on the Meelad Shareef, i.e. celebrating the Birthday of the Noble Prophet (sallal laahu alaihi wasallam), the result will be of a unique status, and it’s every word will be a summary of his vast knowledge of Tafsir, Hadith, Fiqh, Usul and history.
Thus it would form the conclusive verdict of this subject. Imam Jalaluddin al-Suyuti (radi Allahu anhu) passed away in Cairo at 60 years of age in 911A.H./1505.
The question under consideration
The question under consideration is what is the verdict of the Shari’ah on celebrating the Holy Birthday of the Noble Prophet (sallal laahu alaihi wasallam) in the month of Rabi-ul-Awwal. From the point of view of the Shari’ah, is this a praiseworthy action or a blameworthy one? And do those who arrange such a celebration receive blessings or not?
The occasion of happiness
The reply to this question is that in my view the Meelad Shareef, Celebration of the Birthday of the Noble Prophet (sallal laahu alaihi wasallam) is in fact such an occasion of happiness on which people assemble and recite the Holy Quran to the extent that is easy.
Then they relate the prophecies concerning the appearance of the Noble Prophet (sallal laahu alaihi wasallam) that have been transmitted in Ahadith and Athar, and the miraculous events and signs that took place on his birth.
Then food is set before them and according to their desire, they partake thereof to satisfaction. This festival of celebrating the birthday of the Noble Prophet (sallal laahu alaihi wasallam), is a Bid’ah Hasanah (a good innovation) and those arranging it will get blessings since in such a celebration is found the expression of joy and happiness at the greatness and eminence of the Noble Prophet (salall laahu alaihi wasallam) at his birth.
History of the meelad shareef
The beginning of the celebration of the Meelad Shareef in its present form lies with the ruler of Irbil, Sultan Muzaffar whose full name is Abu Said Kukabri Ibn Zain al-Din Ali Ibn Baktagin, who is counted among the great Sultans and generous leaders. He was responsible for many other noble works as well.
Among the many monuments set up by him was the Jami Muzaffari, which he had constructed near Mount Tasiyun.
Ibn Kathir (radi Allahu anhu) writes about Sultan Muzaffar as follows: “Sultan Muzaffar used to arrange the celebration of the Meelad Shareef with due honor, glory, dignity, and grandeur. In this connection, he used to organize a magnificent festival.
He was a pure-hearted, brave and wise Alim and a just ruler. May Allah shower His Mercy on him and grant him an exalted status. Sheikh Abu al-Khattab Ibn Dhiyah also wrote a book for him on the Meelad Shareef entitled ‘al-Tanwir fi Mawlid al-Bashir al-Nadhir’ (Enlightenment on the Birthday of the Bearer of Good News, the Warner).
For this book, Sultan Muzaffar awarded him a gift of one thousand dinars. Sultan Muzaffar remained the ruler until his death, which occurred in 630 A.H. in the city of ‘Akka when he had the Europeans under siege. In short, he was a man of piety and noble disposition”.
Sibt Ibn al-Jauzi (radi Allahu anhu) wrote in “Mir’at al-Zaman” that one participant in the Meelad Shareef organized by Sultan Muzaffar states that on the royal table-spread were laid out five hundred prepared goats, ten thousand chickens, one hundred thousand earthen tumblers and thirty thousand baskets of sweet fruits.
He further writes that eminent pious Ulama and illustrious Sufis used to attend the Meelad Shareef ceremony held by the Sultan, who used to honor them with robes of distinction and royal favor. For the Sufis there used to be a Mahfil-e-Sama from Zuhr until Fajr, in which the Sultan himself used to participate and derive ecstasy there-from together with the Sufis.
Every year his expenditure on the Meelad Shareef amounted to three hundred thousand dinars. For those coming from outside (the city) he had a special guest house commissioned, where people from all walks of life used to come from different places and without any discrimination of status. The expenditure of that guest house used to be one hundred thousand dinars annually.
Similarly, he used to spend two hundred thousand dinars annually to ransom Muslim prisoners of war from the Europeans. Also for the maintenance of the two Harams and for providing water along the routes in Hijaz (for pilgrims), he used to spend three thousand dinars annually.
These are in addition to the Sadaqat and charity that used to be given secretly. His wife, Rabi’ah Khatoon Bint Ayyub, the sister of Sultan Nasir Salahuddin narrates that her husband used to wear a garment (Qamis) of coarse cotton costing no more than five dirhams.
She says that she once rebuked him for this, upon which he replied that he’s wearing a five-dirham garment and spending the rest of the money in charity is far better than wearing a costly garment and giving a poor or indigent person mere good wishes.
The first book on the meelad shareef
Ibn Khallikan wrote in the biographical sketch of Hafiz Abu al-Khattab Ibn Dihyah: “He was one of the pious Ulama and famous scholars. He traveled from Morocco to Syria and Iraq. In the year 654 A.H. he passed through the area of Irbil, where he saw that its ruler, the eminent Sultan Muzaffar al-Din Ibn Zainal-Din arranged for celebrating the Birthday of the Prophet. So he wrote the book ‘Kitab al-Tanwir fi Mawlid al-Bashir al-Nadhir’ for the Sultan and himself read it out to him.I myself heard the book read out in six sittings at the Sultan’s place in 625 A.H.”
Al-fakihani’s essay rejecting the meelad shareef
Sheikh Tajuddin Umar Ibn Ali al-Khumi al-Iskandari, well known as al-Fakihani, has claimed that the Milad Shareef is a reprehensible Bid’ah (innovation). In this regard, he wrote an essay entitled “al-Mawrid fi-l-Kalam ala-l-Mawlid” (The origin in Discussion about the Birthday of the Prophet).
Refutation of the foregoing essay
Now consider may discussion on what al-Fakihani has said in this brief essay.
In connection with this statement that he could not find any basis for the Meelad Shareef in the Quran and the Sunnah, our submission is that the negation of the knowledge of a thing does not necessarily imply the negation of the existence of that thing (i.e. someone not having knowledge of a thing does not necessarily mean that that thing does not in reality
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