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Hadith is Proof Itself in Belief and Laws pdf download

Hadith is Proof Itself in Belief and Laws
Book Title Hadith Is Proof Itself In Belief And Laws
Book Authoral-Albaani
Total Pages59
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The Necessity of Adhering to the Sunnah and Forbidding Defying it 

Early generations of Muslims are unanimous in that the Sunnah of the Prophet is the second and last source for Islamic Jurisprudence in all matters of life, belief, the unseen, Laws and Commandments, politics and education.

They also unanimously prohibit shunning the Sunnah in any of the matters mentioned above, or preferring opinions, Ijtihad (trying one’s best to reach a Fatwa concerning a matter that has no clear rule in religion) or Qiyas (to establish a rule concerning a new matter by comparing it to a similar matter that has a rule in religion) to the Sunnah.

Imam Ash-Shafi’i said in his book Ar-Risalah: “Qiyas is not permitted when a Khabar (Hadith) exists.” Similar to this saying is what some scholars say: “If Athar (Hadith) exists, Qiyas is abandoned,” and, “There is no Ijtihad where the Nass (text of the Quran or Hadith) exists.” Their proof to these sayings are found in the Quran and the Sunnah. 

The Quran Orders Muslims to Revert to the Sunnah 

The Quran provides many Ayat that order Muslims to refer to the Sunnah for judgment, some of them are mentioned here as a reminder, And remind (by preaching revelation, O Mohammad) for verily, the reminding profits the believers. [51:55]. 

وذكر فإن الذكرى تنفع المؤمنين» الذاريات (55). 

1 — It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.) [33:36]. 

2 — 40 you who believe! Do not forward (& speech or objection) in the presence of ‘Allah and His Messenger (the Quran & Sunnah), and fear Allah. Verily, Allah is All-Hearing, All-Knowing. [49:1]. 

3–4 Say (0 Mohammad): “Obey Allah and the Messenger (Mohammad).” But if they turn away, then Allah does not like the disbelievers. [3:32]. 

قل أطيعوا الله والرسول فإن تولوا فإن الله لا يحب الكافرين

4 — And We have sent you (O Mohammad) as a Messenger to mankind, and Allah is sufficient as a Witness. He who obeys the Messenger, has indeed obeyed Allah, but he who turns away, then We have not sent you (O Mohammad) as a watcher over them. [4:79-80). 

وأرسلناك للناس رسولا وكفى بالله شهيدا . من يطع الرسول فقد أطاع الله ومن تولي فما أرسلناك عليهم حفيظا ) (النساء/79-80). 

5 – 40 you who believe! Obey Allah and obey the Messenger (Mohammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and the Last Day. This is better and suitable for final determination [4:59]. 


6 — € And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are patient [8:46]. 

وأطيعوا الله ورسوله ولا تنازعوا فتفشلوا وتذهب ريحكم واصبروا إن الله مع الصابرين (الأنفال/46). 

7 – And obey Allah and the Messenger, and beware (of sins) and be afraid of Allah. Then if you turn away, you should know that it is Our Messenger’s duty to convey (the Message) in the clearest upay.[5:92]. 

وأطيعوا الله وأطيعوا الرسول واحذروا فإن توليتم فاعلموا أنما على رسولنا البلاغ المبين) (المائدة/92). 

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