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Mountains of knowledge Inheritors of the Prophets pdf

MOUNTAINS OF KNOWLEDGE INHERITORS OF THE PROPHETS
  • Book Title:
 Mountains Of Knowledge Inheritors Of The Prophets
  • Book Author:
Amjad Rafiq
  • Total Pages
275
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Mountains of knowledge Inheritors of the Prophets

  • ‘Abdur-Rahman al-Awzaa’ee (d. 1SH)
  • Sufyaan ath-Thawree (d. 161H)
  • Sufyaan ibn ‘Uyainah (d. 197H)
  • ‘Abdullaah ibn Zubair al-Humaidee (d.219H)
  • Aboo Thawr lbraaheem ibn Khaalid (d. 240H)
  • Aboo Zur’ah ar-Raazee (d. 264H)
  • Aboo Haatim ar-Raazee (d. 277H)
  • Sahl ibn Abdullaah at-Tustaree (d. 283H)
  • Abul-Hasan al-Ash’aree (d. 283H)
  • lbn Abee Zaid al-Qayrawaanee (d. 386H)
  • AI-Khateeb al-Baghdaadee (d. 463H)
  • lbn Taymiyyah (d. 728H)

Translated and annotated by Abu lyaad Amjad Rafiq Biographies by Abu Talhah Dawood Burbank

Mountains of knowledge Inheritors of the Prophets

The Messenger of Allaah explained to the people completely and clearly what their Lord had revealed for them; both the detailed matters and the important ones, the apparent matters and the hidden ones, to such an extent that he taught them what they needed to know with respect to matters of eating, drinking, marriage, clothing and housing.

So he taught them the etiquettes of eating, drinking and relieving one’s self, the etiquettes of marriage, the etiquettes of clothing and of entering and leaving the house, just as he taught them what they needed to know with regard to the worship of Allaah, the Mighty and Majestic, such as purification, Prayer, Zakaah, fasting, Hajj and other than this.

He taught them what they needed to know with regard to the social behaviour with the people, such as kindness to parents, keeping ties of kinship, good companionship with friends and neighbours and other than this.

He taught them how to conduct themselves in matters of buying and selling, pawning, leaving deposits, leasing, renting, giving and receiving donations, and other such matters, to such an extent that Aboo Dharr said, “The Messenger did not even leave a bird flapping its wings in the sky, except that he mentioned to us some knowledge regarding it.”

Salmaan al-Faarsee narrated that it was said to him, “Your Prophet has taught you everything, even how to relieve yourselves?” So he said to them, “Yes indeed! And he has prohibited us from facing the qiblah (direction of prayer) whilst relieving ourselves …”1 Along with this, he also taught them the foundation of all these acts of worship, manners and social interactions. This foundation being what the worshippers hold as ‘aqeedah (belief) concerning Allaah, the deity who is worshipped and Who alone deserves to be worshippped, regarding His Dhaat (Essence), His Names, His Attributes and His Actions, and what follows from this regarding His Universal Laws and His Prescribed Laws, which are based upon His ultimate Wisdom and utmost Mercy.

 The Companions learnt all of this from the Prophet, clearly and without any ambiguity, and all this was built upon the complete ‘Tawheed’ of Allaah (to single out Allaah alone for worship), having as its foundations two great pillars …

Affirmation and Negation

As for affirmation, it is affirming whatever is due to Allaah, the Most High, from the rights of His Lordship (Ruboobiyyah), Worship (Uloohiyyah), and His Names, Attributes, and Actions. As for negation, then it is negating any partners to Allaah, the Most High, in all that is due to Him, and negating whatever Allaah or His Prophet negated with regard to all imperfections or deficiency.

The People of Sunnah

Those who followed in goodness (in creecl and methodology) from

those who reached the period of the Companions, or those who came after them from the lmaams of guidance, who earned the Pleasure of Allaah, remained upon this path, as Allaah, the Most High, said:

وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ

The first to embrace Islaam from the Muhaajireen (those who migrated from Makkah to Madeenah) and the Ansaar (those who lived in Madeenah and aided them after migration) and those who follow them in goodness (correct ‘aqeedah and manhaj), Allaah is well pleased with them, as they are well pleased with Him. He has prepared for them Gardens beneath which rivers flow, to dwell therein forever. This is the supreme achievement. Al-Taubah -100

Then they were followed by those who came later-being blind to the truth or pretending to be blind to the truth. So they went astray and led others astray either due to inabilities or shortcomings or due to enmity and oppression. They innovated into the Religion of Allaah, the Highest, that which did not belong to it, of matters of ‘aqeedah (bel ef), ‘ibaadah (acts of worship), and sulook (manners). They did this by, altering the texts of the Book and the Sunnah-and if it was possible, they rejected them entirely!

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