Oppression And the Oppressors pdf download

Oppression And the Oppressors by Mohamed Moutwalli Shaaraoui Translated by: Chafik Abdelghani

OPPRESSION AND THE OPPRESSORS

Book Contents

• Introduction
• The most beloved creatures to Allah
• Allah’s honour to mankind
• Allah’s g blessing upon mankind
• A Muslim person would not wrong another
• nor let anyone harm him
• Relieving a Muslim in discomfort
• Injustice is darkness
• The most serious form of injustice
• INJUSTICE AND THE UNJUST
• Injustice
• Allah S will not wrong as little as the weight of an atom
• The Prophet was beyond committing
• an act Injustice
• Injustice to the self
• Leaning on the wrongdoer is forbidden
• Wrongdoing is the cause of ruin
• How does Allah g take revenge from the wrongdoer
• The state of the disbeliever and wrongdoer on the
• Day of Judgment
• The punishment of the wrongdoer in this life before the next life
• Be Just even with the disbelievers and wrongdoers
•  The punishment for excess of Injustice
• Extravagance may squander the components of life
• Extravagance is a bad choice
• Extravagance is man’s injustice against his self
• Interpretation of the tradition

Allah’s honour to mankind

Allah says: {We have honored the Children of Adam and carried them on land and sea, and provided them with good things, and preferred them greatly over many of those We created.} (Alls ra ’:70)

According to Al-Qurtubi, {honored} in this context refers to nobility and preference. This is the honor of creating them in the best form rather than the honor of providing them with wealth.

In other words, this honor includes man’s creation in such a form; that is to say, height, good looks, and the ability to be transported on land and sea.

These blessings are only specific to mankind, whom Allah fl created with certain features enabling him to eat, drink and wear. Unlike other beings, mankind is capable of earning a living, wearing clothes, and eating cooked food. Animals, on the other hand, may eat rotten meat and uncooked food.

According to At-Tabari, {We have honored the Children of Adam} means “We have invested mankind with power over other creatures and made the rest of creatures available to them.”

 {And carried them on land and sea} means “We carried them on the beasts’ back and on the boats which We have made for them.” {And provided them with good things} refers to the lawful food and drink.

(And preferred them greatly over many of those We created} Preference in this context refers to Allah’s W creation of man with the ability to use his hands for eating and drinking. Other creatures do not possess such abilities.