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Prophet Wudhu pdf book download

PROPHET WUDHU
Book Title Prophet Wudhu
Book AuthorAbu Talhah Dawud ibn Ronald Burbank
Total Pages23
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Prophet wudhu

PROPHET WUDHU

Book Contents

  • INTRODUCTION  2
  • THE DEFINITION OF WUDOO  3
  • THE PRESCRIPTION OF WUDOO IN THE KITAAB AND SUNNAH:  3
  • THE EXCELLENCE OF WUDOO  3
  • THE COMPONENTS OF WUDOO  6
  • AT-TASMIYYAH (MENTIONING ALLAAH’S NAME)  6
  • WASHING THE HANDS 7
  • WASHING THE MOUTH AND NOSE TOGETHER WITH ONE HANDFUL (OF WATER)  7
  • WASHING THE MOUTH 8
  • WASHING THE NOSE AND EXPELLING THE WATER  8
  • WASHING THE FACE 8
  • RUNNING WATER THROUGH THE BEARD WITH THE FINGERS 9
  • WASHING THE ARMS INCLUDING THE ELBOWS 9
  • WIPING THE HEAD AND EARS AND ‘IMAAMAH10
  • TAKING FRESH WATER FOR THE HEAD AND EARS 11
  • THE WAY OF WIPING11
  • WIPING OVER THE ‘IMAAMAH (TURBAN) ONLY11
  • WIPING OVER THE TURBAN AND FORELOCK 12
  • WASHING THE FEET AND ANKLES 12
  • THE REPLY TO THOSE WHO FOLLOW WIPING OF THE FEET WITHOUT WASHING13
  • OTHER ASPECTS OF WUDOO 14
  • THE SIWAAK 14
  • PERFORMING THE WUDOO IN THE ORDER MENTIONED IN THE AYAAH15
  • AL-MAWAALAAT (WASHING EACH PART DIRECTLY AFTER THE PREVIOUS ONE – LEAVING NO TIME GAP IN BETWEEN) 16
  • BEGINNING WITH THE RIGHT16
  • ECONOMIZING IN THE USE OF WATER AND NOT BEING WASTEFUL 16
  • THE DU’AA AFTER THE WUDOO17
  • WASHING EACH BODY-PART ONCE18
  • WASHING EACH BODY-PART TWICE 18
  • WASHING EACH BODY-PART THRICE 18
  • THE DESIRABILITY OF MAKING WUDOO FOR EACH PRAYER 18
  • THE ONE WHO IS NOT SURE IF HE HAS BROKEN THE WUDOO OR NOT RELIES UPON THAT WHICH HE IS CERTAIN OF 19
  • A MAN AND WOMAN’S WASHING FROM A SINGLE VESSEL 19
  • MAKING WUDOO AFTER EATING CAMEL MEAT 19
  • DRYING THE BODY PARTS AFTER PURIFICATION 20
  • THOSE THINGS WHICH BREAK WUDOO 20
  • THAT WHICH COMES OUT FROM THE TWO PRIVATE PARTS (FRONT AND BACK):
  • 20 (3) BECOMING UNCONSCIOUS – OTHER THAN SLEEP21 (5) TOUCHING THE PENIS21
  • (6) TOUCHING A WOMAN WITH DESIRE22
  • CONCLUSION 23

The desirability of making wudoo for each prayer 

Al-Haafiz says in ‘al Fath’ (1/172) in the question ‘Making wudoo without having broken it’:

61. Anas (radhiAllaahu ‘anhu) says: The Prophet (sallallaahu ‘alaihi wa sallam) used to make wudoo for every prayer. I said: What had you (the Sahaabah) used to do?He said: One wudoo was sufficient for us till such time as we broke it.

This hadeeth is an evidence that what is meant generally is the obligatory Prayer.

Al-Tahaawee says: It may be that that was obligatory upon him (sallallaahu ‘alaihi wa sallam) particularly – then was abrogated on the Day of Fath by the hadeeth of Buraidah – meaning that which Muslim reports – that he (sallallaahu ‘alaihi wa sallam) prayed all the Prayers on the Day of Fath with one wudoo and that ‘Umar (radhiAllaahu ‘anhu) asked him about that so he (sallallaahu ‘alaihi wa sallam) said I did it deliberately.

 Or it may be that he (sallallaahu ‘alaihi wa sallam) used to do it out of desirability only, then feared that it might be thought to be obligatory and so left it to show the permissibility of that.

I say: The result is that making wudoo for every Prayer is mustahabb and praying all of the Prayers with one wudoo is permissible – and Allaah Knows best.

THE ONE WHO IS NOT SURE IF HE HAS BROKEN THE WUDOO OR NOT RELIES UPON THAT WHICH HE IS CERTAIN OF  

If he who knows that he has made wudoo then is not sure that he has broken it – then his wudoo remains. And he who knows that he has done that which breaks wudoo and doubts when he has made wudoo thereafter then he does not have wudoo .

In each case he relies upon that which he is certain of before that which he has doubt about – and he throws the doubt away. And this is the saying of the great majority of scholars – and it is the saying of Abu Hanifah, ash-Shaafi’ee and Ahmad. [‘Al-Mughnee’, 1/193, and ~iqh ul Awaaa’ee, 1/56].

62. And the proof for this is what is established from Abu Hurairah (radhiAllaahu ‘anhu) who said: Rasoolullah (sallallaahu ‘alaihi wa sallam) said If one of you feels something in his stomach and he isn’t sure did anything (wind) come out of it or not – then let him not leave the mosque until he hears a sound or finds a smell. [Muslim (Sharh an-Nawawi, 4/51), ‘Aaridat-ul-Ahwadhee Sharh ut-Tirmidhee, 1/79].

So the hadeeth is a proof that things remain upon their original state until there is a certainty of a change in that, and doubt does not harm that – so he who is sure of having made wudoo and thinks that he may have broken it, then he remains upon wudoo .

A MAN AND WOMAN’S WASHING FROM A SINGLE VESSEL  

63. Ibn ‘Abbaas (radhiAllaahu ‘anhumaa) narrates that one of the wives of the Prophet (sallallaahu ‘alaihi wa sallam) took a ghusl from Janaabah then saw Rasoolullah (sallallaahu ‘alaihi wa sallam) about to take a ghusl from the water remaining – so she informed him that she had made ghusl therefrom –

so Rasoolulah said Nothing makes the water impure. [Reported by Abu Dawood (no.67), and an-Nasaa’ee (no.326), and at-Tirmidhee who declared it to be hasan saheeh, and Ibn Maajah (no.370)].

Ibn ‘Abd ul-Barr says: There is nothing in the Sharee’ah to prevent each of them washing with the water remaining from the other – either together or one after the other, and this is the saying of the scholars of the different lands and the great majority of scholars – and the ahaadeeth about it are Mutawaatir. (Al-Istidhkaar, 1/373).

MAKING WUDOO AFTER EATING CAMEL MEAT  

64. Jaabir ibn Samurah (radhiAllaahu ‘anhu) narrates that a man asked Rasoolullah (sallallaahu ‘alaihi wa sallam): Should I make wudoo because of the meat of sheep?

He (sallallaahu ‘alaihi wa sallam) said If you wish make wudoo and if you wish then do not make wudoo. He said: Should I make wudoo from the meat of the camel? He (sallallaahu ‘alaihi wa sallam) said Yes, make wudoo from the meat of the camel.

He asked: May I pray in sheep-pens? He (sallallaahu ‘alaihi wa sallam) said Yes. He asked: May I pray in the stalls of camels? He (sallallaahu ‘alaihi wa sallam) said No. [Reported by Muslim, 1/189].

DRYING THE BODY PARTS AFTER PURIFICATION  

‘Uthman ibn ‘Affaan, al- Hasan ibn ‘Alee, Anas ibn Maalik, al-Hasan al-Basree, Ibn Seereen, ‘Alqamah, al-Aswad, Masrooq, ad-Dahhaak, ‘Abdullaah ibn al Haarith, Abu Ya’laa, Abul Ahwas, Ash-Sha’bee, Ath-Thawree, Ishaaq, Ibn ‘Umar in a narration, and Abu Hanifah, Maalik, Ahmad, and the Shafi’ee Madhhab in one saying, all say that it is permissible after both wudoo and ghusl to dry the body-parts.

And their evidence is what ‘Aa’ishah (radhiAllaahu ‘anhaa) reports – she said: Rasoolullah (sallallaahu ‘alaihi wa sallam) had a cloth which he used to dry himself with after making wudoo . [Reported by at-Tirmidhee who declared it to be da’eef]. Then al Ainee states that an-Nasaa’ee records it in ‘al-Kunaa’ with saheeh isnaad.

I say: And it has other narrations which support and strengthen it. (See Fiqh al-Imam Sa’eed, 1/70). Al-Albaanee declares the hadeeth to be hasan. (Saheeh ul Jaami’, 4706).

65. Salmaan al-Faarsee narrates that the Prophet (sallallaahu ‘alaihi wa sallam) made wudoo , then turned up a woollen cloak he had and wiped his face with it.[Reported by Ibn Maajah (no.468)]. In az-Zawaa’id it is said: Its isnaad is saheeh.

I say: In its isnaad is al-Wadeen ibn ‘Ataa who is sadooq but has a bad memory as al-Haafiz Ibn Hajr says in ‘Taqreeb ut-Tahdheeb’, so its isnaad is da’eef!! – but it is strengthened by the previous hadeeth of ‘Aa’ishah to the level of hasan – and Allaah Knows best.

Some others hold it to be makrooh to dry the body-parts after Purification and their proof is:

66. What is established from Maimoonah (radhiAllaahu’anhaa) who described the Prophet’s (sallallaahu ‘alaihi wa sallam) ghusl from Janaabah and said: Then I brought him a cloth but he refused it. [Al-Bukhaaree, and Muslim – and the word is his].

The Final word: Is that drying the body-parts is one of the desirable actions as shown by the hadeeth of Aa’ishah (radhiAllaahu ‘anhaa) – as for the saying that it is makrooh then that is not acceptable as the saying of Maimoonah (radhiAllaahu ‘anhaa) “but he refused it” does not amount to the fact that it is makrooh – and Allaah Knows best.

THOSE THINGS WHICH BREAK WUDOO

  • THAT WHICH COMES OUT FROM THE TWO PRIVATE PARTS (FRONT AND BACK):

Abu Hurairah (radhiAllaahu ‘anhu) said: Rasoolullah (sallallaahu ‘alaihi wa sallam) said Allaah does not accept the prayer of any one of you having committed hadath until he makes wudoo. [Al-Bukhaaree (al Fath, 1/206) and Muslim (no.245)].

67. An-Nawawi says in ‘al-Majmoo’ (2/3) as for that which comes out of the two private parts – then it breaks wudoo according to Allaah ta’alas saying: Aw jaa’a ahadukum min al ghaa’it…: or one of you comes from offices of nature…[Soorat-ul-Maa’idah 5:7] along with his (sallallaahu ‘alaihi wa sallam) saying There is no wudoo except from a sound or a smell. [Saheeh and has preceded (Saheeh ul Jaarni’ (7443)].

He adds: So that which comes out of the front or back part of a man or woman breaks the wudoo – whether excretion or urine or wind – or a worm or pus or blood or stones or anything else and there is no difference in that for something which happens normally or rarely.

(2) SOUND SLEEP [5]

68. ‘Alee ibn Abi Taalib (radhiAllaahu ‘anhu) said: Rasoolullah (sallallaahu ‘alaihi wa sallam) said The eye is the drawstring for the anus, so he who sleeps then let him make wudoo. [Abu Dawood (no.203), Ibn Maajah (no.477), Ahmad. Declared as Saheeh by al-Albaanee].

In the hadeeth is an evidence that sleep does not in itself something that breaks wudoo , however the Purification is broken if it is possible for something to come out from the anus – however if that is restricted, e.g. by sitting flat on the earth, then that is not the case.

(3) BECOMING UNCONSCIOUS – OTHER THAN SLEEP

That is the ‘intellect’ going away by any means because of insanirt or fainting or intoxication – as in this condition he does not know whether his wudoo is broken or not. This is the saying of the great majority of scholars. (Sharh Saheeh Muslim (4/74) and al-Mughnee (1/164)).

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