||Tazkir Ul Quran English|
||Maulana Wahiduddin Khan|
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Tazkir ul Quran English – The Quran – Translation and Commentary by MAULANA WAHIDUDDIN KHAN Parallel Arabic Text
TAZKIR UL QURAN ENGLISH
The Quran is a book of divine warning. A combination of lessons and
admonitions, it would be even more appropriately called a book of wisdom. The Quran does not follow the pattern of the traditional didactic book.
In fact, when the average reader picks up the Quran, it appears to him to be a collection of fragmentary statements. Apparently this feeling is not unreal.
But this arrangement of the Quran is not due to any shortcoming, but is rather in conformance with the Quranic plan of retaining its original form in order to fulfill its purpose of conveying the message of truth to the reader who may, in his forays into the scriptures, read only one page, one verse or one line at a time.
One vital aspect of the Quran is that it is a reminder of the blessings granted by the Supreme Benefactor.
The most important of these are the exceptional qualities with which God endowed man when He created him.
Another great blessing is that He settled him on the earth, a planet where all kinds of support systems existed for his benefit.
The purpose of the Quran is to ensure that, while enjoying these blessings of nature, man will keep his Benefactor in mind: he must acknowledge the munificence of his Creator.
It is in so doing that man will gain entry into eternal paradise; ignoring his Benefactor, on the other hand, will lead man straight to hell. The Quran is indeed a reminder of this inescapable reality.
There are some who think that the presence of a realized person is essential for an understanding of the Quran.
That is, it is solely with the assistance of a spiritual person that the meaning of the Quran may be revealed. This is to underestimate both man and the Quran.
The Quran addresses man’s mind and the mind is man’s greatest faculty.
Discovering the Quran, therefore, on a purely intellectual level is sufficient to arrive at its meaning. Indeed, at the intellectual level, the Quran becomes an open book But those who discover the Quran at any lower level cannot be said to have discovered it at all.
Falling back instead on their community traditions for instruction and enlightenment cannot compare with the ideal approach to religion that the Quran so consistently offers.
One important quality of the Quran is that it gives us only basic, but essential principles, often resorting to reiteration to emphasize them.
On the contrary, non-basics, or matters relating only to form, constitute only a negligible part of the scriptures.
This is in consonance with the Quranic scheme, the importance of form being entirely secondary. To the Quran, only those precepts are important which figure as fundamental guidelines.
This aspect of the Quran is so clear that its reader cannot but appreciate it. The truth is that the inner spirit is of the utmost importance in the building of the Islamic personality. Once the inner spirit is developed, correct form will naturally ensue.
But form on its own can never produce the inner spirit.
That is why the aim of the Quran is to initiate and bring to fruition an intellectual revolution within man. The expression used by the Quran for this intellectual revolution is ma‘rifah (realization of truth) (5:83).
The Quran stresses the importance of man’s discovery of truth at the level of realization. True faith in God is what one achieves at such a level. Where there is no realization, there is no faith.
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