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The Amazing Quran

THE AMAZING QURAN

Merchant Marine

Some years ago, the story came to us in Toronto about a man who was in the merchant marine and made his living on the sea.

A Muslim gave him a translation of the Quran to read. The merchant marine knew nothing about the history of Islam but was interested in reading the Quran. When he finished reading it, he brought it back to the Muslim and asked, “This Muhammad, was he a sailor?”

He was impressed at how accurately the Quran describes a storm on a sea. When he was told, “No as a matter of fact, Muhammad lived in the desert,” that was enough for him. He embraced Islam on the spot.

He was so impressed with the Quran’s description because he had been in a storm on the sea, and he knew that whoever had written that description had also been in a storm on the sea. The description of  “…a wave, over it a wave, over it clouds” (Surah Nur, 24:40) 

…was not what someone imagining a storm on a sea to be like would have written; rather, it was written by someone who knew what a storm on the sea was like.

This is one example of how the Quran is not tied to certain place and time. Certainly, the scientific ideas expressed in it also do not seem to originate from the desert fourteen centuries ago.

The Smallest Thing

Many centuries before the onset of Muhammad’s prophethood, there was a well-known theory of atomism advanced by the Greek philosopher, Democritus.

He and the people who came after him assumed that matter consists of tiny, indestructible, indivisible particles called atoms.

 The Arabs too, used to deal in the same concept; in fact, the Arabic word dharrah commonly referred to the smallest particle known to man.

Now, modern science has discovered that this smallest unit of matter (i.e., the atom, which has all of the same properties as its element) can be split into its component parts.

This is a new idea, a development of the last century; yet; interestingly enough, this information had already been documented in the Quran (Surah Saba’, 34:3) which states:

“He [i.e., Allah] is aware of an atom’s weight in the heavens and on the earth and even anything smaller than that…”

Undoubtedly, fourteen centuries ago that statement would have looked unusual, even to an Arab. For him, the dharrah was the smallest thing there was. Indeed, this is proof, that the Quran is not outdated.

Honey

Another example of what one might expect to find in an “old book” that touches upon the subject of health or medicine is outdated remedies or cures. Various historical sources state that the Prophet gave some advice about health and hygiene, yet most of these pieces of advice are not contained in the Quran. At first glance, to the non-Muslims this appears to be a negligent omission.

They cannot understand why Allah would not “include” such helpful information in the Quran. Some Muslims attempt to explain this absence with the following argument: “Although the Prophet’s advice was sound and applicable to the time in which he lived, Allah, in His infinite wisdom, knew that there would come later medical and scientific advances which would make the Prophet’s advice appear outdated.

When later discoveries occurred, people might say that such information contradicted that which the Prophet had given.

Thus, since Allah would never allow any opportunity for the non-Muslims to claim that the Quran contradicts itself or the teachings of the Prophet, He only included in the Quran information and examples which could stand the test of time.”

However, when one examines the true realities of the Quran in terms of its existence as a divine revelation, the entire matter is quickly brought into its proper perspective, and the error in such argumentation becomes clear and understandable.

It must be understood that the Quran is a divine revelation, and as such, all information in it is of divine origin. Allah revealed the Quran from Himself. It is the words of Allah, which existed before creation, and thus nothing can be added, subtracted or altered.

In essence, the Quran existed and was complete before the creation of Prophet Muhammad, so it could not possibly contain any of the Prophet’s own words or advice.

An inclusion of such information would clearly contradict the purpose for which the Quran exists, compromise its authority and render it inauthentic as a divine revelation.

Consequently, there was no “home remedies” in the Quran which one could claim to be outdated; nor does it contain any man’s view about what is beneficial to health, what food is best to eat, or what will cure this or that disease.

In fact, the Quran only mentions one item dealing with medical treatment, and it is not in dispute by anyone. It states that in honey there is healing.

 And certainly, I do not think that there is anyone who will argue with that!

Prophet Muhammad and the Quran

If one assumes that the Quran is the product of a man’s mind, then one would expect it to reflect some of what was going on in the mind of the man who “composed” it.

In fact, certain encyclopedias and various books claim that the Quran was the product of hallucinations that Muhammad underwent. If these claims are true – if it indeed originated from some psychological problems in Muhammad’s mind – then evidence of this would be apparent in the Quran. Is there such evidence?

 In order to determine whether or not there is, one must first identify what things would have been going on in his mind at that time and then search for these thoughts and reflections in the Quran.

It is common knowledge that Muhammad had a very difficult life. All of his daughters died before him except one, and he had a wife of several years who was very dear and important to him, who not only proceeded him in death but died at a very critical period of his life.

As a matter of fact, she must have been quite a woman because when the first revelation came to him, he ran home to her, afraid.

Certainly, even today one would have a hard time trying to find an Arab who would tell you, “I was so afraid that I ran home to my wife.” They just aren’t that way. Yet Muhammad felt comfortable enough with his wife to be able to do that.

That’s how influential and strong woman she was. Although these examples are only a few of the subjects that would have been on Muhammad’s mind, they are sufficient in intensity to prove my point.

The Quran does not mention any of these things – not the death of his children, not the death of his beloved companion and wife, not his fear of the initial revelations, which he so beautifully shared with his wife – nothing;

yet these topics must have hurt him, bothered him, and caused him pain and grief during periods of his life.

 Indeed, if the Quran was a product of his psychological reflections, then these subjects, as well as others, would be prevalent or at least mentioned throughout.