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The Concise Presentation of the Fiqh of the Sunnah and the Noble Book pdf download

THE CONCISE PRESENTATION OF THE FIQH OF THE SUNNAH AND THE NOBLE BOOK
  • Book Title:
 The Concise Presentation Of The Fiqh Of The Sunnah And The Noble Book
  • Book Author:
Abdul Azeem Badawi
  • Total Pages
704
  • Size of Book:
49.5
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The Concise Presentation of the Fiqh of the Sunnah and the Noble Book – Book Sample

Jihād – The Concise Presentation of the Fiqh of the Sunnah and the Noble Book

Jihad ((For more details, see my thesis which l prepared for my Master’s degree, entitled al-Harb wa as-Salam fee al-Islam fee Dhau’ Soorah Muhammad))

Definition ((As-Sayyid Sabiq. Fiqh as-Sunnah, vol. 3, Pp. 27 and 40)) Jihad comes from the word juhd, meaning ability and toil.

One says jahada (pertect tense), yujahidu (imperfect tense), jihad and mujahadah (verbal nouns) when one exerts all of one’s efforts and uses all of one’s ability, bearing extraordinary effort when fighting and repelling the enemy.

An exertion is not called a jihad in its true sense unless it is done for the sake of Allah, seeking to elevate His word, raise the standard of truth, repel falsehood and exerting oneself for the Allah’s pleasure. If someone is intending something less than that of the pleasures of this world, then his actions cannot be called a jihad in the true sense.

The one who fights to gain a position, to receive the spoils of war, to demonstrate his bravery or to gain some fame will receive no portion of reward or recompense. Abu Moosa narrated that a man came to the Prophet (ii/5,) and said, “A man fights for the bounty, another man fights to be mentioned (among those who fought) and another fights for show. Which is the one who fights for the cause of Allah?” He answered, “The one who fights to make the word of Allah supreme is the one who (fights) for the cause of Allah. ” ((Recorded by Bukhari, Muslim, Abu Dawood, Tirrnidhi and lbn Majah.))

The Concise Presentation of the Fiqh of the Sunnah and the Noble Book

Abu Hurayrah (?) narrated that the Messenger of Allah(?) stated, “Whoever believes in Allah and His Messenger, establishes the prayer and fasts Ramadhan has a right upon Allah that He shall enter him into Paradise, whether he strove for the sake of Allah or simply sat in the land in which he was born.”

 They (around him) said, “Shall we not give the people this good news?” He replied, “In Paradise there are one-hundred grades that Allah has prepared for those who strive for the sake of Allah. Between each grade is the distance between the sky and the earth. If you ask Allah, ask Him for al-Firdaws, it is the best part of Paradise and the highest part.” (The subnarrator said,) “I think he said, ‘Above it is the Throne of the Mcrcilul and trom it flows the rivers of Paradise.’ ” ((This hadith is Saheeh. See Shaykh al-Albani, Saheeh; al-Jami’ as-Sagheer,))

He also narrated that the Messenger of Allah(?) said, “The similitude of the one who makes jihad for the sake of Allah is like a fasting and praying person who is reading the verses of Allah and does not stop fasting and praying until the one who made jihad for the sake of Allah returns. ” ((This hadith is saheeh. See Shaykh al-Albani, Saheeh al-Jami’ as-Sagheer, no. 2126. Recorded by Muslim and Tirmidhi))

He also narrated that the Messenger of Allah(,,.*) said, “Allah has guaranteed that whoever fights in His cause, and is motivated by nothing except belief in Me and affirmation of My messengers, either will be recompensed with reward or booty (ifhe survives), or will be admitted to Paradise (if he is killed). “

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