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The Perfume Seller and the Blacksmith pdf download

THE PERFUME SELLER AND THE BLACKSMITH
  • Book Title:
 The Perfume Seller And The Blacksmith
  • Book Author:
Muhammad Farooq
  • Total Pages
62
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The Perfume Seller and the Blacksmith

Concise words on good & bad companionships -From the Speech of:

  • Shaikh ‘Abdur-Rahmán as-Sa’di
  • Shaikh Zaid bin Hādi al-Madkhali
  • Shaikh Şalih bin Fawzān al-Fawzān
  • Shaikh Muhammad bin Hādi al-Madkhali

THE PERFUME SELLER AND THE BLACKSMITH

Book’s intro-

It is essential in life that a person mixes with and has dealings with other people, some of these people remain nothing short of acquaintances. with whom one does not extend except brief encounters, yet besides these it is essential that one takes some of the people as friends and companions.

The people however; vary greatly in their mannerisms, dispositions and temperaments, so from them will be the good natured, upright, pious individual, friendship with whom one stands to benefit from in a number of aspects.

From them also will be the ill-natured, insolent, wicked individual, friendship with whom one stands to attain nothing but harms from in all its varying forms.

It is due to good companionship that a great many people throughout time were guided and led aright, just as many from them were misguided and led astray and only incurred losses and harms-all due to bad companionship.

Therefore, the Book of Allah and the Sunnah of His Messenger unequivocally encourage adhering to righteous companionship – as well as discourage and warn against evil

companionship. Since the goodness which one attains through keeping good companionship is well known – due to that which good ·companions enjoin, and the negative consequences of keeping bad companionship are clear due to such companions enjoining that which is of detriment.

The importance of keeping good companionship is an affair whose significance can be found in the supplication of the Prophet Ibrahim who said:

“My Lord, grant me Hukm, and join me with the righteous.” Ash-Shu’ara: 83

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