A Simple Guide to Islam pdf download

A Simple Guide to Islam

A SIMPLE GUIDE TO ISLAM

Book Contents

• Introduction
• Iman – Belief
• The Shahaadah – The Article of Faith
• Tawheed – The Oneness of God
• The Far Reaching effect of Tawheed
• Risalah – Prophethood
• Malaika – Angels
• Ma‘ad – Life after Death
• Taqdir – Predestination
• Salat – Prayer
• Zakat – Almsgiving
• Sawm – Fasting of Ramadan
• Benefits of Fasting
• Fasting at times other than Ramadan
• Hajj – The Pilgrimage
• A Simple Guide to ISLAM
• Muhammad – The Prophet of Islam
• THE ETHICAL ASPECT OF THE LIFE OF THE PROPHET
• Pious Caliphate
• Abu Bakr As-Siddiq – the first caliph (-)
• Umar Ibn Al-Khattab – The second caliph (-)
• Usman Ibn Affan – The Third Caliph (-)
• Ali ibn abi talib – The Fourth Caliph (-)
• The Qur’an
• Wahy (Revelation)
• Forms of revelation
• The Collection of the Qur’an
• Al-Fatiha (The Opening) and the last ten chapters of
• the quran
• Hadith – Traditions
• The Necessity of Hadith
• Compilation of Hadith — A Brief History
• Compilation during the period of the Prophet
• ten selected traditions from tajreed bukhari
• A Simple Guide to ISLAM
• Imam Bukhari (-)
• Imam muslim (-)
• Fiqh – Jurisprudence
• Brief history of fiqh
• Origins of the early schools of law
• Imam Abu Hanifah (-)
• Malik ibn Anas (-)
• Tasawwuf – Sufism
• Khwaja Moinuddin ChishtI (-)
• Khwaja Nizamuddin Auliya
• Shaikh Ahmad Sirhindi (Mujaddid Alf-e-Sani) –
• Islamic Society
• Children’s Duties to Parents
• The Rights of Relatives
• Rights of Neighbours

Taqdir – predestination

Taqdir (predestination) forms part of the fundamental beliefs of Islam. This is the sixth article of faith. Taqdir in Arabic is also called Al-Qadha-o-al Qadr, which means to “measure out” or “pre-ordering.”

Taqdir means belief in God’s having for all eternity, predetermined and decreed all things, good as well as bad. Nothing can happen of itself in the world, good or evil. God has created this universe with His Power, His knowledge, His wisdom and His will and has set for it a certain course.

Then He has ordained a law, which may be called the law of nature, for the physical, animal and human world. Everything in this universe. The Qur’an says:

“The Lord has created and balanced all things and has fixed their destinies and guided them.” (87:2)

Nothing can befall us but what God has destined for us.

“We have created all things according to a fixed decree.” (54:49)

For all of His creation God has set a course to follow. Nothing can deviate from the path set by God.

In this respect the movements of the sun, moon, the stars and planets, the rotation of the earth, the laws of cause and effect working behind the growth and function of all-natural phenomena the existence of all living creatures including human beings, their life and death—all are governed by natural laws. In religious terminology this is the divine taqdir.

The belief in taqdir is to acknowledge that God’s power is limitless.

His Decree is eternal. No one can come in the way of fulfilling His decrees. His knowledge is eternal. That is, whatever happens, is happening, or is to happen in future, is in the knowledge of God beforehand.

Nothing pertaining to the past, present or future is concealed from His view. He is abreast of all the minutest details of this universe.

Everything that has been or will be depends entirely on His foreknowledge and sovereign will.

There is some misunderstanding about this belief in taqdir. There are certain people who believe that man is totally helpless. This is not true. There is no doubt about it that it is what God decrees which takes place.

No one can change His taqdir. But it is also true that man has been granted by God wisdom, freedom and will power.

This is quite exceptional, for the rest of the objects of the universe have not been granted any free will; they have to follow the path set for them by God.

But the case of man is different. He has been given the power of discrimination between good and bad.

Then he has also been granted the freedom to choose one course and leave another. For instance, according to Islam, just as disease is a taqdir of God, so is its remedy.

Therefore, if one falls ill he may counter it with the other taqdir of God, that is he may take medicine for it. Similarly, good or evil both are God’s taqdir. Now man has the freedom to opt for whatever taqdir he think fit.