
| Differences Of Opinion Amongst The Scholars |
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DIFFERENCES OF OPINION AMONGST THE SCHOLARS – Book Sample
Contents – DIFFERENCES OF OPINION AMONGST THE SCHOLARS
- Transliteration Table 4
- Biography of Shaykh Muhammad ibn S_aalih Al-‘Uthaymeen 6
- The First Cause: The relevant evidence was not known to the scholar who erred in his judgment 18
- The Second Cause: The relevant Hadeeth is known to the scholar, but he does not have any confidence in its narrator and regards it to be in contradiction to a piece of stronger evidence, so he holds on to that which he believes is stronger 21
- The Third Cause: The Hadeeth was known to the scholar but he did , not recollect it 23
- The Fourth Cause: The scholar is aware of the evidence but understands it incorrectly 26
- The Fifth Cause: The scholar is aware of the Hadeeth but it is in actual fact abrogated 31
- The Sixth Cause: The scholar believes that the particular evidence in question conflicts with either a stronger text or a consensus of the scholars 33
- The Seventh Cause: The scholar gives a ruling on the basis of a weak Hadeeth, or his argumentation and deduction are poor 37
- Our Stance Towards the Differences Amongst the Scholars 40
Biography of Shaykh Muhammad ibn Saalih. Al ‘Uthaymeen
His lineage: He is Aboo ‘Abdullaah, Muhammad ibn Saalih ibn Muhammad ibn ‘Uthaymeen al-Wuhaybee at-Tameemee.
His birth: He was born in the town of ‘Unayzah on the 27th of the blessed month of Ramadan in the year 1347 H.
His early life: He recited the Noble Qur’an with his maternal grandfather ‘Abdur-Rahmaan ibn Sulaymaan Aal Daamigh, Rahmatullah. He first memorized the entire Qur’an and then continued to seek knowledge. He learned writing, arithmetic, and other disciplines.
Also, two students of Shaykh ‘Abdur-Rahmaan as-Sa’dee, Rahmatullah, took up the task of teaching small children; one of them was Shaykh ‘Alee a -Saalihee, and the other was Shaykh Muhammad ibn ‘Abdul-‘ Azeez al-Mutawwa’, under whom Shaykh lbn ‘Uthaymeen studied the abridgment of al- ‘Aqeedatul-Waasitiyyah of Shaykh ‘Abdur Rahmaan as-Sa’dee, and Minhaajus-Saalikeen in Fiqh, also by Shaykh ‘Abdur-Rahmaan and al-Ajroomiyyah .
He studied fiqh and the laws of inheritance with Shaykh ‘Abdur Rahmaan ibn ‘Alee ibn ‘Awdaan. With Shaykh ‘Abdur-Rahmaan ibn Nasir as-Sa’dee, who is considered his first Shaykh, since he remained with him for some time, he studied Tawheed , Tafseer, Hdeeth, fiqh, the principles of fiqh laws of inherit ance, sciences of Hadeeth, Arabic Grammar (nahw) and morphology (sarf).
Indeed the noble Shaykh was highly regarded by Shaykh ‘Abdur Rahmaan, and when Shaykh Muhammad’s father moved to Riyadh he initially expressed a desire that his son should do likewise. However, Shaykh ‘Abdur-Rahmaan as -Sa’ dee, wrote to him: “This is not possible, rather we hope
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