| Explanation Of Al Aqeedatul Hamawiyyah |
| Ibn Taymiyah, Uthaymin |
| 139 |
| |
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EXPLANATION OF AL AQEEDATUL HAMAWIYYAH – Book
Tables of Contents – EXPLANATION OF AL AQEEDATUL HAMAWIYYAH
CHAPTER 1:
THE OBLIGATION UPON THE SERVANT REGARDING HIS RELIGION
CHAPTER 2:
THE PROPHETʹS MESSAGE INCLUDES THE TRUE EXPLANATION OF THE FOUNDATIONS OF THE RELIGION & ITS DETAILED MATTERS
CHAPTER 3:
THE WAY OF AHLUS SUNNAH REGARDING ALLAAHʹS NAMES & ATTRIBUTES
CHAPTERS 4:
EXPLANATION OF THE TERMINOLOGY (TAHREEF, TA’TEEL, TAKYEEF, TAMTHEEL, TASHBEEH, & ILHAAD)
CHAPTER 5:
THE TRUTH OF THE METHODOLOGY OF THE SALAF AND THE FALSEHOOD OF GIVING PRECEDENCE TO THE METHODOLOGY OF THE KHALAF IN KNOWLEDGES & WISDOM
CHAPTER 6:
SOME STATEMENTS OF MODERN AUTHORS AGAINST THE METHODOLOGY OF THE SALAF
CHAPTER 7:
CONCEALING THE TRUTH WITH FALSEHOOD BY SOME OF THE MODERN AUTHORS
CHAPTER 8:
THE REPORTED STATEMENTS OF THE SALAF REGARDING THE ATTRIBUTES
CHAPTER 9:
THE HIGHNESS (‘ULUWW) OF ALLAAH & ITS PROOFS
CHAPTER 10:
THE SENSE OF ‘POSITION’ AS IT PERTAINS TO ALLAAH
CHAPTER 11:
THE RISING OF ALLAAH (ISTIWAA) OVER HIS THRONE (‘ARSH)
- PART ONE
- PART TWO: THE THRONE (‘ARSH)
CHAPTER 12:
THE MA’IYYAH OF ALLAAH (BEING WITH HIS CREATION)
CHAPTER 13:
COMBINING BETWEEN THE TEXTS OF THE HIGHNESS (‘ULUWW) OF ALLAAH ABOVE HIS CREATION AND THE MA’IYYAH OF ALLAAH (BEING WITH HIS CREATION)
CHAPTER 14:
ALLAAHʹS DESCENDING TO THE HEAVEN OF THE DUNYAA
- PART ONE
- PART TWO: COMBINING BETWEEN THE TEXTS OF THE ‘ULUWW (HIGHNESS) OF ALLAAH & HIS DESCENDING
CHAPTER 15:
AFFIRMING THE ATTRIBUTE OF ALLAAHʹS FACE
CHAPTER 16:
THE TWO HANDS OF ALLAAH
CHAPTER 17:
THE TWO EYES OF ALLAAH
CHAPTER 18:
THE FORMS IN WHICH THE ATTRIBUTES OF ALLAAHʹS TWO HANDS & TWO EYES HAVE BEEN REPORTED
CHAPTER 19:
THE SPEECH OF ALLAAH
- PART ONE
- PART TWO: THE QUR’AAN IS THE SPEECH OF ALLAAH
- PART THREE: OUR RECITATION OF THE QUR’AAN
CHAPTER 20:
THE EMERGENCE OF TA’TEEL AND ITS ORIGINS
CHAPTER 21:
THE METHODOLOGY OF THOSE WHO DENY ALLAAH’S ATTRIBUTES
- PART ONE
- PART TWO: SOME OF THE FALSE ALLEGATIONS OF THIS METHODOLOGY
- PART THREE: THE DOUBTS & FABRICATIONS THESE DENIERS RELY UPON AS PROOF
CHAPTER 22:
EACH OF THE TWO GROUPS OF TA’TEEL & TAMTHEEL ACTUALLY COMBINE BETWEEN BOTH TA’TEEL & TAMTHEEL
CHAPTER 23:
THE SALAFʹS WARNING AGAINST PHILOSOPHICAL SPEECH (‘ILM AL‐ KALAAM
CHAPTER 24:
THE CATEGORIES OF DEVIANT PEOPLE CONCERNING THE BELIEF IN ALLAAH & THE LAST DAY
- PART ONE
- PART TWO: THE METHODOLOGY OF THE PEOPLE OF TA’WEEL REGARDING THE AFTER LIFE
- PART THREE: THE PEOPLE OF TAJHEEL
- PART FOUR: THE TAFSEER OF THE QUR’AAN
CHAPTER 25:
THE DIVISION OF THE PEOPLE OF THE QIBLAH REGARDING THE AAYAAT & AHAADEETH OF THE ATTRIBUTES
CHAPTER 26:
THE EVIL NAMES WITH WHICH THE PEOPLE OF INNOVATION REFER TO THE PEOPLE OF THE SUNNAH
CHAPTER 27:
ISLAAM & EEMAAN
- PART ONE
- PART TWO: THE INCREASING AND DECREASING OF EEMAAN
- PART THREE: THE WAYS OF INCREASING & DECREASING EEMAAN
- PART FOUR: ISTITHNAA REGARDING EEMAAN
Introduction
All praise and thanks are due to Allaah. We praise Him, seek His help and His forgiveness. We seek refuge with Allaah from the evils of our own selves and from our bad deeds. Whomever Allaah guides, none can misguide him and whomever He misguides, there is no guide for him. I testify that nothing deserves worship except Allaah alone, with no partner and I testify that Muhammad is His servant and Messenger ‐ may Allaah send prayers upon him, his family, and his companions.
Allaah has sent Muhammad ( ) with guidance and the true religion. He sent him as a mercy to the world, as an example for the workers, and as a proof against all the servants. He (Muhammad) fulfilled the trust, conveyed the message, advised the Ummah, and he clarified for the people all of what they need regarding the foundations of their religion as well as its detailed matters. He left no good except that he clarified it and encouraged it, and he left no evil but that he warned the Ummah from it so much so that he left his Ummah upon a clear, white path ‐ its night as clear as its day. His companions traversed this path, shining and radiant. Afterwards, the best generations took it from them in the same state until oppression frowned upon them with the darkness of various innovations by which the innovators conspired against Islaam and its people. The people then wandered in confusion purposelessly, and they began building their ʹAqeedah beliefs upon a spiderʹs web. However, the Lord upholds His religion with His close helpers upon whom He bestows Eemaan, knowledge, and wisdom by which they prevent these enemies. They repel their plot back against their own throats. So no one ever comes out with his innovation except that Allaah ‐ and for this deserves praise and thanks ‐ destines to send someone from Ahlus‐Sunnah who refutes and disproves his innovation and extinguishes it.
There was from the foremost of those who stood up against these innovators ‐ Shaykh‐ul‐Islaam Taqiyy‐ud‐Deen Ahmad ibn ʹAbdul‐Haleem ibn
ʹAbdus‐Salaam ibn Taymiyyah al‐Haraanee, ad‐Dimashqee. He was born in Haraan (in ʹIraaq) on Monday, the 10th of Rabeeʹ al‐Awwal in the Hijrah year of 661 and he died while imprisoned oppressively in the fortress of Damascus in Dhul‐Qiʹdah in the Hijrah year 728 ‐ may Allaah have mercy on him.
He has many works on the clarification and explanation of the Sunnah, the reinforcement of its pillars, and the destruction of innovations.
One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash‐Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Si/aat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards.
Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it ʺFathu Rabb‐il‐ Bariyyah bi‐Talkhees al‐Hamawiyyah.ʺ
I first published it in the Hijrah year 1380. I am now publishing it a second time and perhaps changing what I see beneficial of additions or deletions.
I ask Allaah to make our effort sincerely for His Face and as a benefit to His servants, for indeed He is Generous and Kind. ‐The Author (Muhammad ibn Saalih al‐‘Uthaymeen)
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