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Suffieciency in Creed pdf download

  • Book Title:
 Suffieciency In Creed
  • Book Author:
Ibn Qudaamah
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From the Attributes of Allaah is that He speaks with a speech that is pre-existent. He causes whomsoever He wills to hear it. Moosaa heard it from Him without there being any intermediary. Jibreel heard it, as well as whomever He permits from His angels and messengers. He, the One free from all defects, will speak to the believers in the Hereafter and they will speak to Him. He will grant them permission and they will visit

Him. Allaah says:

“And to Moosaa, Allaah spoke directly.” [Surah An-Nisaa (4): 164]

And Allaah says:


“He (Allaah) said: ‘O Moosaa, I have chosen you above men by My messages, and by My speaking (to you).’” [Surah Al-A’araaf (7): 144] And He says:

“Those messengers! We preferred some of them over others; to some of them Allaah spoke (directly).” [Surah Al-Baqarah (2): 253]

And He says:

“It is not for any human being that Allaah should speak to him unless (it be) by Revelation, or from behind a veil.” [Surah Ash-Shuraa (42): 51]

And He says:

“And when he came to it (the fire), he w Moosaa! Verily, I

am your Lord!’” [Surah TaHa (20): 11-12]

And Allaah says:

“Verily, I am Allaah! None has the right to be worshipped but I, so worship Me, and establish the prayer for My Remembrance.” [Surah TaHa (20): 14]

It is not permissible for anyone to say this (last ayah) except Allaah.

‘Abdullaah bin Mas’ood (radyAllaahu ‘anhu) said: “When Allaah speaks through revelation, the inhabitants of the heavens hear His Voice.” He reported this on the Prophet.(( An authentic hadeeth reported on Ibn Mas’ood in mawqoof form (as his saying), as well as in marfoo’ form (as a saying of the Prophet) in Saheeh Al-Bukhaaree, At-Tawheed of Ibn Khuzaimah and Sunan Abee Dawood))

‘Abdullaah bin Anees (radyAllaahu ‘anhu) reported that the Prophet (sallAllaahu ‘alayhi wa sallam) said: “Allaah will gather the creatures on the Day of Judgement, naked, barefoot, uncircumcised and not having anything with them. He will then call them with a voice that those who are far as well as those who are near will be able to hear: ‘I am Al-Malik (the King). I am Ad-Dayyaan (the Recompenser).’”(( A good (hasan) hadeeth reported by Al-Bukhaaree in his Saheeh (1/173), (13/453) and in his book Al-Adab-ul- Mufrad (970). The hadeeth was also reported by Ahmad in his Musnad (3/495), Al-Bayhaqee in Al-Asmaa was- Sifaat (pg. 78-79), Ibn Abee ‘Aasim in As-Sunnah (pg. 514) and Al-Haakim in Al-Mustadrak (2/437/574-575) who ted it, and Adh-Dhahabee agreed. Al-Albaanee said in his checking to As-Sunnah (514): “It is an authentic hadeeth.”))

In some narrations, it mentions that: One night Moosaa saw the Fire and it overthrew him so he became frightened from it. Then his Lord called to him: “O Moosaa!” So he responded quickly, being familiar with the voice: “Here I am to serve you! Here I am! I hear Your voice but I do not see Your place (i.e. where you are). Where are You?” He said: “I am above you and in front of you and on your right and on your left.” So he realized that this attribute did not befit anyone except Allaah. He (Moosaa) then said: “You are just as You say, my Lord. Do I hear Your speech or the speech of one of Your messengers (angels)?” He said: “No, rather My speech, O Moosaa.”


From the Speech of Allaah, is the Glorious Qur’aan. It is the plain Book of Allaah and His firm rope. It is His straight path and the revelation of the Lord of the universe. The most honorable spirit (Jibreel) brought it to the heart of the best of messengers, in a clear Arabic language. It was revealed and not created. From Him it began and to Him it will return.

It consists of precise chapters, clear verses, and letters and words. Whoever recites it and does so properly (with ‘Iraab), he will have ten good deeds for every letter he recites. It has a beginning and an end, and it consists of sections and parts. It is that which is recited by the tongues, memorized in the hearts, listened to by the ears, and recorded in the scriptures (masaahif).

In it are verses that are clear and ambiguous, that which abrogates and those that are abrogated, those that are specific and those that are general, and those that contain obligations and prohibitions.

“Falsehood cannot approach it from before it or behind it. (It is) sent down by the All-Wise, Worthy of all praise (Allaah).” [Surah Fussilat (41): 42]

“Say: If mankind and jinn were to gather together to produce the likes of this Qur’aan, they would not produce the likes thereof, even if they helped one another.” [Surah Al-Israa (17): 88]

This is the Arabic Book of which the disbelievers said concerning it:

“We will never believe in this Qur’aan.” [Surah Saba (34): 31]

And some of them said:

“This is nothing but the words of a human being!” [Surah Al-Mudaththir (74): 25]

So Allaah said:

“I will cast him into the Hellfire.” [Surah Al-Mudaththir (74): 26] Some of them said that it was poetry, so Allaah said:

“And We have not taught him (i.e. Muhammad) poetry nor is it suitable for him. This is only a reminder and a plain Qur’aan.” [Surah YaaSeen (36): 69]

Thus, when Allaah denies that it is poetry and confirms that it is a Qur’aan, there should not remain any doubt for the one possessing intellect, that the Qur’aan is that Arabic Book which is composed of words, letters and verses. This is because if it were not so, then they (disbelievers) would not have claimed that it was poetry.

Allaah, the Mighty and Sublime, says:

“And if you (disbelievers) are in doubt concerning what We have sent down (i.e. the Qur’aan) to Our slave (Muhammad), then produce a chapter the like thereof and call your witnesses besides Allaah.” [Surah Al-Baqarah (2): 23]

It is not right for Him to challenge them with producing something that they neither know nor understand (i.e. it is words and letters, which they know).

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