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The Basis, reality and invalidation of Eemaan by Muhammad Naim Ya-Sin

  • Book Title:
 The Book Of Emaan
  • Book Author:
Muhammad Naim Ya-Sin
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The Book of Emaan – The Basis, reality and invalidation of Eemaan by Muhammad Naim Ya-Sin

Table of Contents – THE BOOK OF EMAAN


  • Chapter :Faith in Allah The Glorious and Exalted
  • Types of Tawheed (Monotheism)
  •  – The Tawheed of Lordship (Rububiyyah)  – The Tawheed of Worship (Uluhiyyah)
  •  – The Tawheed of Names And Attributes:
  • Chapter : Faith in The Angels
  • The Characteristics of Their Creation The Number of Angels
  • Belief In The Angels
  • The Effect of Belief in the Angels on the Life ofa Believer
  • Chapter : Faith in the Prophets and Messengers
  • The Prophets and Messengers mentioned in the Qur’an The Messengers of Strong Will
  • The Subject of the Messages
  • Our Duty Towards The Messenger Faith in The Prophet Muhaınmad ( )
  • Chapter : Faith in Divine Scripture – The Torah Revealed to Moses. – The Bible Revealed to Jesus.
  • The Psalms Revealed to David.
  • The Scriptures Revealed to Abraham and Moses. – The Qur’an – Last of Divine Revelation.
  • Chapter : Faith in The Day Of Resurrection
  • The Qur’an’s Focus on this Issue and the Wisdom behind it
  • The Reasons for this Interest in the Last Day Signs of The Hour
  • The Minor Signs                                                                                     
  • The Major Signs                                                                                      
  • The Beginning of The Last Day                      ,                                  
  • Chapter : Faith in Al-Qadaa’ Wal Qadar (Divine Preordainment)


  • The Increase and Decrease in Eemaan
  • Main Reasons for the Increase in Eemaan
  • Section One: The point at which a Kaafir becomes a believer
  • Evidence of this princip]e
  • Section Two: The point at which a believer becomes a Kaafir
  • The Genera Rule
  • The First Kind of Denia
  • The Second Kind of Denia
  • The Third Kind of Denial
  • The Fourth Kind of Denial
  • The Approval of Kufr is Kufr and the Disapproval of Islam is
  • Kufr
  • The Meaning of Taking Disbelievers as Awliya’ (Muwaalaat)
  • Taking Precautionary Measures Against Considering A Believing Individual A Disbeliever


  • Committing Sins only does not take a Muslim out of Islam
  • Ahlu Sunnah Acknowledge Punishment for Sins as Stipulated
  • Major Sins
  • Actions Which Remove Punishment From Sinner

Chapter 1:Faith in Allah The Glorious and Exalted

Faith in Allah, the Glorious and Exalted, is the firm conviction that Allah is the Lord, Creator and Master of all things; that He alone is worthy of undivided worship (which takes the form of prayers, fasting, supplication, hope, fear, submission and surrender); that He is distinguished by all the attributes of perfection and completeness and that He is above any faults or defıciencies.

Types of Tawheed (Monotheism)

Faith in  Allah incorporates Tawheed in three areas: His Lordship (Rububi-yyah), His worship or Uluhiyyah, His Narnes and Attributes (Asma’ Was Sifaat). Tawheed in this context is the conviction that Allah alone possesses the qualities of Lord, god, the attributes of perfection and the narnes of Glory. A servant does not believe in Allah when at the same time he denies that He is the Lord of all things, and that there is no Lord but Hirn; that He is the god of all things and that there is no god but Him; that He is perfect in His naınes and attributes, and that none but He is perfect.

These are the three types of Tawheed which indicate the meaning of belief in Allah, the Exalted and Glorious1

The following is a detailed account of each type:

1 – The Tawheed of Lordship (Rububiyyah)

The word ‘Lord’ in itself refers to a relationship of dominance and controı2. Allah’s Lordship over His creation means that He alone is their Creator, Master, and Regulator of their affairs.

To attribute Lordship solely to Allah means: conviction that them life and death, who bestows benefactions and visits with hardship; the üne who responds to their supplication; the üne who gives and deprives and has power over them. Creation and commandment are His and to Him is ali the power. Allah( ) says:

(His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds).((al-aaraf 54))

Incorporated in this Tawheed is the belief in predestination. That is the conviction that every happening issues from the Knowledge, Will and Power of Allah4

In other words, this Tawheed means attesting that Allah is the absolute executor of actions in the universe: through creation, organisation, administration, enforcement of change, increase, decrease, provision of life and death, and other actions in which none is associated with Allah, Glorious and Mighty is He.

Clear expression of this type of Tawheed is found in virtually every chapter of the Qur’an. it is lilce a foundation for ali other types of Tawheed. For only the Creator, Master and Adıninistrator, merits worship, reverence and submission, to Him alone should be ali the praise, gratitude, remembrance, supplication, hope and fear. Ali acts of worship should be directed solely to Him who alone possesses the power to create and to command

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