The effects of Fıtan pdf download

The effects of Fıtan by: Shaykh Abdur-Razzaaq Bın Abdul Muhsın al-Badr

آثار الفتن

The effects of Fitan

“How can one protect himself who does not know that from which he is protecting himself?!”

He who does not know Fitan; and does not know its effects, outcomes and commonalities perhaps he will fall into some of it and be stained with it, and it will cause harm to his life; then after that what reached him of regret overtakes him.

Knowing the effects of Fitan serves as a great benefit for the servant, and is useful to him as a tremendous benefit because it is from examining outcomes and consequences of matters.

This 1s considered to be from the servant’s sound judgment. Meaning, that before he embarks upon an affair he examines its outcome and effects. Because of this it is mentioned in the Seerah of Imam Ahmad , may Allaah have mercy upon him, that a group of scholars from Baghdad came to him, may Allah have mercy upon him, in his house and said, O’ Aba ‘Abdillah, this matter has indeed become serious and spread­ meaning  proclaiming  openly  the statement  that   the  Quran   is created,  and  so  forth-so   Abu ‘Abdillah said to them, “What do you want? They said, “That we seek your counsel concerning that we are not pleased with his command and authority! So Abu ‘Abdillah  debated with them for an hour, and he said to them, “It is obligatory upon you to deny it with your hearts and do not remove your hand from obedience (to the ruler), do not rebel against the Muslims, do not shed your blood nor the blood of the muslims along with you. Analyze the outcome of your affair and be patient until a righteous person is relieved or relief is given from a wicked person. “1

Therefore, this is an invitation from him, May Allaah have mercy upon him, to reflect on the effects of Fitan, its outcomes, and anything from it that will come back upon its people.

He began to discuss that with them. Afterwards, verily they left from him and they did not accept his speech; rather, they remained persistent on their view; and they called Imam Ahmad’s nephew to their way. They called him to the same way and his father forbade him. He said,

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