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The Ideological Attack pdf download

  • Book Title:
 The Ideological Attack
  • Book Author:
Ibn baaz
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THE IDEOLOGICAL ATTACK By Shaykh Abdul Azeez bin Baaz


  • The Future is for Islaam
  • A Word About The Book
  • About The Author
  • Obligations Towards the Islaamic World
  • Obligation in Times of Calamities
  • Concerning Islaamic Groups
  • The Essential Preparation
  • Concerning the Ideological Attack
  • The Rationale Behind the Ideological Attack
  • Who is Subjected To This Attack?
  • The Means For This Attack


Question: What is the obligation upon the Muslim scholars with regard to facing the trials and calamities that have befallen the Islaamic world? 6

Answer: There is no doubt that sins, in both statements and actions, as well as being far removed from the correct Islaamic beliefs (‘aqeedah), are from the greatest causes of bringing about the various crisis and calamities that have befallen the Muslims. Allaah the Mighty and Majestic said:

“Whatever of good reaches you, it is from Allaah; but whatever of evil befalls you, it is from your ownself.” [Soorah an-Nisaa’ 4:79]

Allaah, the Most Perfect, the Most High, also said:

“And whatever of misfortune befalls you, it is because of what your hands have earned. Yet He pardons much.” [Soorah ash-Shooraa 42:30]

Indeed Allaah is most forgiving and most merciful to His servants, sending to them clear signs and warnings in order that they may turn back to Him in sincere repentance (tawbah) so that He may forgive them. When a person turns to Allaah and draws closer to Him by an arm’s length, Allaah draws closer to him by two arm’s length. For indeed, Allaah the

6 From Majmoo’ Fataawaa wa Maqaalaat Mutanawwi’ah (4/134-139).

Exalted loves those of His servants that turn to Him in repentance and is pleased with that, whilst He, the Majestic, the Most High, remains absolutely self-sufficient from His servants; the obedience of the obedient does not benefit Him, and the sins of the sinful do not harm Him. But He is most kind, ever merciful to His servants, and He grants them the ability to do acts of obedience and to leave acts of disobedience. These crises and calamities are none other than a warning to His servants, in that they should turn back to Allaah in repentance and obedience. He makes this known to them by way of trying and testing them, as Allaah the Most High said:

“And certainly We shall test you with something of fear, hunger, loss of wealth, lives and fruit. But give glad tidings to those who patiently persevere; those who, when afflicted with a calamity, say: Indeed to Allaah we belong, and to Him shall we return. They are those for whom there are blessings and forgiveness from their Lord, and His Mercy. It is they who are the guided-ones.” [Soorah al-Baqarah 2:155-157]

“Evil has appeared on the land and the sea because of what the hands of men have earned. That Allaah may make them taste a part of that which they have done, in order that they may turn back from disobedience.” [Soorah Room 30:41]

“And We shall test you by way of evil and good, and to Us will you return.” [Soorah al-Anbiyaa 21:35]

“And We tested them with good blessings and evil calamities, in order that they may return [to obedience].” [Soorah al-A’raaf 7:168]

And there are many other verses which carry a similar meaning. So the obligation upon the leaders of the Muslims – the scholars, rulers, and other than them – is to concern themselves with the various afflictions and calamities that occur, to remind and admonish the people, explaining to them what they have fallen into. Also, those in authority, from the scholars and the rulers, should set an example of righteous conduct and should discuss the reasons as to why Allaah is angered and exacts retribution; and they should seek to cure this by repenting to Allaah, seeking His forgiveness and correcting their affairs.

The rest of the ummah will then follow them in this, since the guidance of the scholars and the wisdom of the rulers – and both being correct and upright – has a tremendous effect with regards to the fulfillment of responsibilities. The Prophet sallallaahu ‘alayhi wa sallam said:

“Each of you is a guardian, and is responsible for those whom he is in charge of”(( Reported by al-Bukhaaree (13/100 – with al-Fath) and Muslim (no.1829) from ‘Umar ibn al-Khattaab radiallaahu ‘anhu))

However, when the Muslims become accustomed to sinning and become content with it and if those who wield authority and power do not try to prevent them, then Allaah’s anger will quickly descend upon the ummah. When His anger occurs and

His punishment takes place, it covers both the sinful and the obedient; and Allaah’s protection is sought from this. About this Allaah the Most High said:

“And beware of the trial and discord that does not affect in particular only those amongst you who are wrong- doers.” [Soorah al-Anfaal 8:251

Likewise, the Prophet sallallaahu ‘alayhi wa sallam said:

“When the people see an evil and they do not try to change it, then Allaah will cover them all with humiliation from Himself “((Saheeh: Reported by Aboo Daawood (no.4338), from Aboo Bakr as- Siddeeq radiallaahu ‘anhu. It was declared to be authentic (saheeh) by the leading hadeeth specialist (muhaddith) of this age, Shaykh Muhammad NaasirudDeen al-Albaanee, in Saheehul-Jaami’ (no.1974)))

Allaah the Exalted said:

“Indeed, Allaah will not change the condition of a people until they change themselves.” [Soorah ar-Ra’d 13:11](( Shaykh Muhammad Ameen ash-Shanqeetee, rahimahullaah, said in his valuable Qur’aanic commentary, Adwaa ‘ut-Bayaan (3/72-73):))

“Allaah the Exalted explains in this noble verse that He never changes the blessings and well-being of a people unless they change themselves by turning away from the obedience of Allaah, the Mighty and Majestic. So the meaning [of the verse] is, that the blessings which a nation receives will not be removed from them unless they change what they are upon with regards to obedience and righteous action. This meaning has been explained at another place; such as His saying:

The scholars will be thoroughly questioned in front of Allaah with regards to giving knowledge and guidance to the people and explaining to them what is correct and what is wrong, and also clarifying the beneficial from the harmful.

We ask Allaah that He grants and favors all the Muslims with the ability to be obedient to their Lord, to cling to the guidance of their Prophet Muhammad sallallaahu ‘alayhi wa sallam, that He grants their leaders the ability to fulfil their duties, that He teaches their scholars the ways of guidance so that they may all traverse its path and direct the ummah to it, that He guides those Muslims who are misguided and corrects their affairs. Indeed, He is the Guardian of this, the One having power to do this.

“This is because Allaah will never change the favour which He has bestowed upon a people until they change themselves.” [Soorah al- Anfaal 8:53]

And His saying: “And whatever of misfortunes befalls you, it is because of what your own hands have earned. Yet Allaah pardons much.” [Soorah ash-Shooraa 42:30]

So in the noble verse: “until they change themselves,”

there is an affirmation that if only some people were to change themselves; as occurred on the day [of the battle] of Uhud, when the archers changed themselves – then because of it, all of them could be struck with a calamity. The Prophet sallallaahu ‘alayhi wa sallam was once asked: Would we be destroyed, even though there are righteous people amongst us? He replied: ‘Yes, when evil becomes widespread.’ And Allaah the Exalted knows best.”


Question: What is the obligation upon the Muslim scholars with regard to the large number of groups that exist in many of the Islaamic lands and elsewhere, and with regard to the differences that exist between them; to the point that each group declares the others to be misguided? Do you not hold that it is fitting to enter into explaining the like of this matter and to clarify the truth concerning their differences; for fear that these differences may escalate and lead to evil consequences for the Muslims?

Answer: Our Prophet sallallaahu ‘ala yhiwa sallam made clear to us a single way, which is obligatory upon the Muslims to follow and traverse; and that is Allaah’s Straight Path and the methodology of His upright Religion. Allaah the Exalted said:

“And this is My Straight Path, so follow it and do not follow other paths that will separate you from His Path. This has He ordained for you, that you may become pious.” [Soorah al-An’aam 6:153]

Likewise, the Lord of Might and Majesty warned the nation of Muhammad sallallaahu ‘alayhi wa sallam against splitting and disunity, since that is one of the greatest causes of failure and of the enemy taking control. Allaah the Mighty and Majestic said:

“And hold fast altogether to the rope of Allaah and do not be divided.” [Soorah Aal-’Irnraan 3:101]

“He has ordained for you the same religion which He ordained for Noah and that which We revealed to you, and that which We ordained for Abraham,  Moses and Jesus, saying: That you should establish the Religion and make no divisions in it.” [Soorah ash-.Shooraa 42:13]

So this is a Divine call to unity and for hearts to be harmonized.10 In any Islaamic land if there are many groups for the purpose of righteousness and piety between being differences between the doing good and co-operating in the Muslims – without there desires of the followers – then this is good, is a blessing and produces a great benefit. However, if each of them declare the others to be misguided and attack their actions, then this harm is very great and its evil consequences very serious. What is obligatory upon the Muslims is to clarify the true state of affairs and to discuss with each group and to sincerely advise all of them that they should proceed upon the way laid down by Allaah for His servants and upon that which our Prophet Muhammad sallallaahu ‘alayhi wa sallam called to 11.

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