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The Responsibility of Muslim Women pdf download

THE RESPONSIBILITY OF MUSLIM WOMEN
  • Book Title:
 The Responsibility Of Muslim Women
  • Book Author:
Fadl al-Ilaahi
  • Total Pages
145
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The Responsibility of Muslim Women in Enjoining Good and Forbidding Evil In the light of the Qur’an and The Sunnah, and history of Pious Women by Shaikh Fadl Ilahi Translated by Burhan Luqman

THE RESPONSIBILITY OF MUSLIM WOMEN IN ENJOINING GOOD AND FORBIDDING EVIL

Book contents

  • Supplication and thanks
  • The responsibility of women to enjoin good and forbid evil and its importance
  • Chapter 1 the responsibility of women to enjoin good and
  • Forbid evil
  • Chapter 2 the importance of women fulfilling this duty
  • Examples of women enjoining good and forbidding evil
  • Chapter 1 the women admonishment of the public,
  • And among their friends and relatives
  • Section 1 the admonishment of the women of individuals from the public, relatives and friends
  • Section 2 the women admonishment of groups from the public, relatives and friends
  • Chapter 2 the women admonishment of scholars and students of knowledge
  • Chapter 3 the women admonishment of leaders
  • Should a woman be appointed as a supervisor of the market?
  • Chapter 1 the proofs for not allowing the woman to be
  • Appointed as a supervisor of ti-!e market
  • Chapter 2 the proofs of those who say that it is permissible to appoint women as supervisors of markets
  • Conclusion
  • Glossary of technical terms

The Responsibility of Muslim Women in Enjoining Good and Forbidding Evil

He says:

The Ummah will never achieve its superiority, or gain its strength and nobility, or succeed in prosperity unless each individual, every man and woman, undertake their duties to the best of their capabilities – among the most important of these being to enjoin good and forbid evil.

However, it can be seen that many who are aware of the responsibility to enjoining good and forbidding evil and its importance limit this duty, either in thinking and in practice, or just in practice to the role of men and not women.

They think that there is no demand on the woman for this religious duty in any way. This entails corruption and ruin which cannot be hidden from those who have intellect and insight; the man who is responsible for the home may leave for the masjid to pray to his Lord, while his children, in the presence of his wife, see and hear that which the One who the man of the house went to pray to has forbidden.

In view of this, and in my desire to alert my brothers and sisters and enlighten them about the responsibility of the women to prohibit evil and enjoin good, I undertook to deal with this topic by addressing the following issues:

  1. Is enjoining good and forbidding evil a duty applicable to women?
  2. What is the importance of women undertaking this duty?
  3. Did the women of the Pious Predecessors perform this duty among the general public, their friends and relations?
  4. Did the women of the Pious Predecessors perform this. duty among the scholars and student of knowledge?
  5. Did the women of the Pious Predecessors perform this duty with the leaders?
  6. Can the woman be appointed as an ombudsman in a market? What is the proof for not allowing her to perform this duty?
  7. What are the evidences of those who say it is permissible, together with their correction

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